WHAT IS ‘UDHIYA (KORBAN OR QURBANI)?
‘Udhiya’ is an Arabic word meaning “blood sacrifice”, and ‘Qurbani’ is an Urdu and Persian word derived from the Arabic word “Qurban” which literally means an act performed to seek Allah’s pleasure. It is technically used for the sacrifice of an animal slaughtered for the sake of Allah.
The sacrifice of an animal has always been a recognised form of worship in many religions, but in the ‘Shariah’ (Islamic sacred law) of our beloved Prophet peace and blessings be upon him the sacrifice of an animal has been recognised as a from of worship only during the three days of the month Zul hijjah, namely the 10th, 11th, and 12th .
Allah Ta’ala says in the Noble Quran:
“Verily, We have granted you (O Muhammad peace and blessings be upon him) Al- Kauthar (a river in paradise),
So pray on to thy Lord and sacrifice. For he who makes you angry will be cut off.” (Surah 10)
“And the camels! We have appointed them among the ceremonies of Allah, therein ye have good!”
Of all of the physical and spiritual worships the greatest is ‘salaah’, and among the worships concerning wealth, sacrifice holds a distinguished position, because the original spirit of sacrifice was to sacrifice the soul. The replacement of an animal was made due to some reasons, as it is clear from the story of Hazrat Ibrahim peace and blessings be upon him and Hazrat Ismail peace and blessings be upon him. That is why in other places in the Quran the mention of ‘salaah’ is made together with ‘Qurbani’. (Tafseer-E-Usmaani)
WHAT IS THE ORIGIN OF ‘QURBANI’?
This act of ‘Udhiya’ is to commemorate the unparalleled sacrifice offered by the Prophet Ibrahim peace and blessings be upon him. When he, in pursuance to a command of Allah Ta’ala conveyed to him in a dream, prepared himself to slaughter his beloved son Ismail peace and blessings be upon him and actually did so, but Allah Almighty after testing him of his submission, sent down a ram and saved his son from the logical fate of slaughter. It is from that time onwards that the sacrifice of an animal became an obligatory duty to be performed by every well to do Muslim. Concerning this incident the Glorious Quran says:
“And when he attained the age of running with him (Ibrahim peace and blessings be upon him), he said: “O my son verily I have seen in a dream that I am slaughtering thee, so look, considerest thou?” He said: “O my father! Do that which thou art commanded, thou shalt find me, Allah willing, of the patients.”
“Then when the two submitted themselves and had prostrated him on his temple.”
“We cried unto him: “O Ibrahim! Of a surety thou hast fulfilled the vision. Verily We! That was a trial manifest. And We ransomed him with a mighty victim. And We left for him among the posterity. Peace be unto Ibrahim. Verily We! Thus we compense the well doers. Verily he was one of Our believing bondsmen.” (37:102-111) Thus this very incident is also the origin of ‘Takbeer-e-Tashreeq’.
Eminent jurispudents have stated that the origin of the ‘Takbeer-e-Tasreeq’ is when the Prophet Ibrahim peace and blessings be upon him made Hazrat Ismail peace and blessings be upon him lie down, Allah ordered Hazrat Jibraeel peace and blessings be upon him to take along a ‘fidyah’ (ransom) and when Hazrat Jibraeel peace and blessings be upon him arrived there, he feared that Hazrat Ibrahim peace and blessings be upon him would slaughter Ismail peace and blessings be upon him and so he began shouting “Allah Akbar, Allah Akbar.”
Hearing his voice, Prophet Ibrahim peace and blessings be upon him took it as a glad tiding and exclaimed, “Laa ilaaha allallahu wallahu akbar.”
Hazrat Ismail peace and blessings be upon him also came to know that the ‘fidyah’ arrived and he got up saying, “Allahu akbar wa lillahil hamd,” and began to eulogise and thank Allah.
WHAT IS THE PHILOSOPHY OF ‘QURBANI’?
Mufti Muhammad Taqi Uthmaani states that the philosophy behind ‘Udhiya’ is that it is a demonstration of total submission to Allah and a proof of complete obedience to Allah’s will or command. When a Muslim offers ‘Udhiya’ this is exactly what he intends to prove. Thus, the ‘Udhiya’ offered signifies that he is a slave of Allah at his best. And that he would not hesitate even for a moment once he receives an absolute command from his Creator to surrender before it, to obey it willingly, even if it be at the price of his life and possessions. This is exactly what the Prophet Ibrahim peace and blessings be upon him did.
Apparently, there was no reason why a father should slaughter his innocent son. But, when the command came from Allah, he never asked the reason to that command, nor did he hesitate to obey it. This is the true philosophy of ‘Qurbani’.
VIRTUES OF ‘QURBANI’ (UDHIYAH)
The virtues of ‘Udhiya’ are established from the following ‘Ahadith’ (Traditions).
Hazrat Anas may Allah be pleased with him reported that the Messenger of Allah peace and blessings be upon him sacrificed with his own hands, two white rams with black markings. He took the name of Allah and recited ‘Takbir’. Hazrat Anas may Allah be pleased with him states that he saw him putting his foot upon their buttocks and saying: “In the name of Allah. And Allah is the greatest”. (Sahih Bukhari ,Sahih Muslim)
Note: We learn from this Hadith that one should try to make sacrifice with his own hands. If the Prophet peace and blessings be upon him can sacrifice by his own blessed hands at the age of sixty, why can’t our young generation follow in his footsteps? If one cannot do so, he should at least be present at the time of slaughter.
Hazrat Jaber may Allah be pleased with him reported that the Messenger of Allah peace and blessings be upon him slaughtered on the day of sacrifice two horned, white and black castrated rams. When he faced them towards the Qibla, he said: “Verily I turn my face towards the One who created the heavens and the earth, upon the religion of Abraham, being upright, and I am not one of the polytheists. Verily my prayer, my life and my death are all for Allah, the Lord of the worlds. There is on partner with him and I have been ordered that, and I am one of the Muslims. O Allah, it is Thine and for Thee, from Muhammad peace and blessings be upon him and his Ummah: In the name of Allah. Allah is the greatest”. He then slaughtered the rams. (Ahmed, Abu Daud, Ibne Majah)
Hazrat Ayesha radiyallahu anha reports that the Apostle of Allah peace and blessings be upon him said, “The son of Adam does not perform any actions on the day of sacrifice which is more pleasing to Allah than the shedding of blood. He will come on the day of resurrection with its hair, horns and hooves, and the blood certainly will fall in a place near Allah before it falls on the ground. So, make yourselves purified there with. (Tirmizi, Ibn Majah)
Hazrat Zaid bin Arkam may Allah be pleased with him reports that the Companions of Rasulullah peace and blessings be upon him asked him: ” Ya Rasulullah, what is this sacrifice?” He said: “it is the way of your fore father Ibrahim peace and blessings be upon him.” They asked: what (reward) is for us therein?” He replied: “There is a reward for every hair (i.e. the reward for meat and useful parts of the animal’s body will be very lofty in merit, but there will also be a great reward for the parts which are useless and thrown away such as the hair).”
They asked: “For the wool, Ya Rasulullah?” He replied: “There is one reward for every strand of wool.” (Ahmed, Ibn Majah)
WHO IS OBLIGED TO OFFER THE SACRIFICE?
‘Qurbani’ is ‘wajib’ (compulsory) according to Imam Abu Hanifah (and sunnat – e – muakkadah according to other Imams) upon every ‘mukeem’ (domiciled) and who possesses 613.35 grams of silver or its equivalent in money, personal ornaments, stock in trade or any other form of wealth which is surplus to his/her basic needs. Each adult member of a family who possesses that much wealth must perform his/her own ‘Qurbani’ separately.
Hazrat Ibn Umar may Allah be pleased with him reports that the Messenger of Allah peace and blessings be upon him lived in Madinah Munawarah for ten years and performed ‘Qurbani’ every year. (Tirmizi)
Note: Despite the fact that the Prophet peace and blessings be upon him was not obliged to sacrifice as he never possessed the required amount of wealth, he still did so as can be conceived from the above Hadith.
CAN A SACRIFICE BE MADE ON BEHALF OF SOMEONE ELSE?
A sacrifice can be made on behalf of others such as minor offspring. This offering is not ‘wajib’ (compulsory) but is ‘mustahab’ (desirable). Similarly if one decides to sacrifice on behalf of the spouse or a father decides to sacrifice on behalf of an adult offspring (apart from offering his/her own ‘Qurbani’) can do so with their permission. A sacrifice can also be made on behalf of a deceased Muslim. This can be classified into three categories:
- If the deceased had made a will for a sacrifice then, it is permissible to sacrifice to fulfil the will but is incumbent to give all the meat of the sacrificed animal to the poor and needy (those who are entitled to receive ‘Zakaat’). (“Vide Shami” vol.5 p293)
- Whether or not the deceased had made this will, his/her relative or friends can make a ‘nafl’ (voluntary) sacrifice from their own money; the meat of this sacrificed animal can be partaken by the rich and poor alike.
- One may make a voluntary sacrifice from one’s own wealth for the deceased persons and this meat can partaken by all, rich and poor.
If ones intention is of mere remittance of recompense to a dead person then it will be superior to slaughter an animal during the Days of ‘Nahar’ instead of giving money in charity. This is because reward is attained both for spending wealth and for sacrificing.
In a ‘Hadith’ it is stated:
Hazrat Hanash may Allah be pleased with him reported: I saw Hazrat Ali may Allah be pleased with him sacrificing two rams. I asked him, “What is this?” He said: “Verily the Messenger of Allah peace and blessings be upon him left instruction to me to sacrifice on his behalf, and so I am sacrificing on his behalf. (Tirmizi, Abu Daud)
Note: Rasulullah peace and blessings be upon him is so generous that he had sacrificed on behalf of his whole ‘Ummah’ and we see here Hazrat Ali may Allah be pleased with him sacrificing for Rasulullah peace and blessings be upon him after he has passed away. We learn from this that we should also put a share of Rasulullah peace and blessings be upon him in our sacrifice.
WHAT IS THE BEST MANNER OF OFFERING IT?
It is preferable that one selects on animals oneself, nourishes it and becomes familiar with it, as this animal is to become the means great recompense and not only that, but it is a substitute for the sacrifice of ones own child.
IS A SACRIFICE CARRIED OUT IN ANOTHER PLACE VALID?
As for getting the ‘Qurbani’ done in other places one deprives oneself from all the aforementioned blessings. If it is carried out on account of some ‘Uzr’ (disability) or legal expediency, one can hope for the whole or even more reward for it all depends on the correct method and intention. One can also organise sacrifice at ones native land in order to fulfil the rights of ones relatives.
WHAT IS THE RULE REGARDING THE MEAT?
Although the person offering a Qurbani can keep all its meat for his own use, yet it is preferable to distribute one third among the poor, another one third among his friends and relatives, and then keep the rest for his personal consumption. Thus, if possible, one should eat its meat on the very day.